Failure
is a bruise, not a tattoo.
Jon Sinclair
People of the Corn - Mexicans
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It is also the centerpiece of a huge mural in the nearby town of Papantla, just below the Church of Assumption, next to the main square. We see its distinctive shape depicted in many stores, restaurants, calendars, menus, etc.
We
arrived just as it opened, hoping to beat the crowds, which we did for about 1.5
hours. After that, busloads upon
busloads of students filed in one right after the other. Thankfully we were nearly finished when they
arrived and could still enjoy the peace of the furthest ruins until we completed
our tour.
The
mural is 84 meters (275 feet) long by 4 meters (13 feet) high. It was created in 1979 by Maestro Teodoro
Cano Garcia. It is an homage to the local
Totonac culture and represents its past, present and future development. It is a haut-relief and one night as we were
walking in the main plaza looking toward the mural we saw an all-black squirrel
deftly jumping from parts of the mural to other parts of the mural as if from
tree branches to other branches to finally enter inside the ear of a cow. It had found a way to nest inside the
mural. Left side or beginning of the mural - the past. The ear of corn at the very beginning. |
Part of the right side or future development. Notice the cow and ear?
Our squirrel friend lives in there.
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The famous Pyramid of the Niches – Use of niches is unique
to El Tajin.
Try to imagine this painted red with all niches black. Pretty striking.
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In constant need of repairs.
Dogs know it’s lunch time for the workers.
They are quick to beg for their portion.
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Buildings
at El Tajin are made of sandstone (some weighting up to 8 tons!) so tightly fitted that little to no mortar is
needed. Archaeologist José García Payón believed that
the stones were quarried some thirty-five or forty kilometers from El Tajín and
then floated there on barges.
El Tajin was first settled around 600 CE, and the city underwent
twelve distinct building phases up to the 12th century CE when it was destroyed
by fire, presumably set by an invading force. It is
unclear who built El Tajín. Some believe it was the work of the Totonacs;
others argue in favor of the Huastecs, known to have occupied the region at the
time.
Niche within niche with small columns
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El Tajin was a large and prosperous city full
of magnificent temples, palaces, pyramids and ball-courts with architecture
unseen anywhere else in Mesoamerica. The name El Tajin was given in honor of
the old Mayan god of thunder and lightning who, as the locals believe, still
dwells in the city ruins. Architectural influences came from as far as Copan and Uxmal.
The surrounding fertile land was, and still is, perfect for the cultivation of maize, cacao, vanilla, tobacco, and banana, with associated apiaries, an ideal basis to support a prosperous trade center. Even in an area considered to receive a fair amount of rain, water was always an issue as there are no lakes, no springs or wells. Praying to the thunder/lightning gods was to ask for rain, the life force of this region.
A notable aspect of the construction at El Tajin is the use of poured cement in forms to make slab roofs. Surviving roof fragments from The Tajín Chico section is an example of cement roof construction. That concrete lasted approximately 900 years! Due to the lack of beams or other materials to prop it up, this roof had to be very thick to support itself. To lighten the load and to bind the layers of cement, pumice stones and pottery shards were mixed into the cement. The cement could not be poured all at once but rather in successive layers.
The surrounding fertile land was, and still is, perfect for the cultivation of maize, cacao, vanilla, tobacco, and banana, with associated apiaries, an ideal basis to support a prosperous trade center. Even in an area considered to receive a fair amount of rain, water was always an issue as there are no lakes, no springs or wells. Praying to the thunder/lightning gods was to ask for rain, the life force of this region.
A notable aspect of the construction at El Tajin is the use of poured cement in forms to make slab roofs. Surviving roof fragments from The Tajín Chico section is an example of cement roof construction. That concrete lasted approximately 900 years! Due to the lack of beams or other materials to prop it up, this roof had to be very thick to support itself. To lighten the load and to bind the layers of cement, pumice stones and pottery shards were mixed into the cement. The cement could not be poured all at once but rather in successive layers.
It has been suggested that the buildings were filled with earth
to support the roof as it was being poured and dried. Upon completion of the roof, the room had to
be emptied again. The finished roofs
were nearly a meter thick and almost perfectly flat. While this kind of cement
roof is common in modern times, it was unique in the Mesoamerican world.
Impressions of baskets, tamale wrappers and other items have been found in the
dried cement.
Ball-court glyphs
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Even though we’ve already visited several Pre-Colombian
archeological sites in Mexico, this one sported enough of a different type of
architecture to make it worth a detour to take a look. We were not disappointed.
Moving water...
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Example of what the colors would've looked like |
The ball-courts are decorated with many
beautiful ornamental frieze depicting episodes from the ballgame and the
reactions of the gods. Air pollution from oil-drilling platforms and power stations
along the coast causes high levels of acid rain in the region, which is darkening
and eroding the intricately carved reliefs on the soft limestone buildings at
an alarming rate.
Xicalcoliuhqui motif, aka twisted gourd.
It is associated with water, waves, clouds, lightning,
serpents, cyclical movements, or conch shells cut in
half.
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The structures originally were covered in very thick stucco which served as
the base for paint. It is thought most
were painted red with white and black accents.
And as for the people of the
corn? Even though Mexicans are people of
the corn, they may have been surpassed by Americans on that front. The following is from the book The Omnivore’s Dilemma: A Natural History of Four Meals by Michael
Pollan.
‘Corn is now so dominant in American
supermarkets that more than ¼ of our food contain corn. Disposable diapers, trash bags, toothpaste,
charcoal briquettes, matches, batteries, and even the shine on the covers of
magazines all contain corn. In America, all meat is also ultimately corn:
chickens, turkeys, pigs, and even cows (which would be far healthier and
happier eating grass) are forced into eating corn, as are, increasingly,
carnivores such as salmon.
If you doubt the ubiquity
of corn you can take a chemical test. It turns out that corn has a peculiar
carbon structure which can be traced in everything that consumes it. Compare a
hair sample from an American and a tortilla-eating Mexican and you’ll discover
that the American contains a far larger proportion of corn-type carbon. “We
North Americans look like corn chips with legs,” says one of the researchers
who conducts such tests.’
Sources: David Tuggle, José García Payón
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