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Over 450 years of history Barra de Navidad - entrance to lagoon |
When we began this trip, we didn’t actually think of it as a
vacation; rather a water-based continuation of our lifestyle of discoveries and
adventures. Measured by any ‘normal’
means, living on a boat in Mexico is a nice holiday. This makes for a conundrum when you leave the
boat for a small vacation, from your vacation…
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Typical morning fishing with net |
How do you leave a place where an unknown Mexican family
picking fresh coconuts from a tall palm tree cuts one open and offers it to you
with a beautiful smile expecting nothing in return? "It’s for you to taste and try." they say. How
do you leave a place as peaceful, serene and where everyone has been so
friendly and helpful even though you are not one of them?
We so enjoyed our first trip to Comala (a ‘comal’ is a flat earthenware griddle –
Comala therefore means ‘where comals are made’) that we decided to explore it
further. We have no winds to guide us
back to the Sea of Cortez so rather than go stir-crazy waiting around; we
happily migrated back inland for a few days.
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Mike standing by one of the pyramids with rounded corners |
Archaeological Discovery
Our first stop was at La Campaña (The Bell, named this way
in 1936 by the Mexican government, based on the shape of the mounds discovered
here), an archaeological site of dwellings dating further back than the Mayans
and Incas. Less than 1-2% of this 125
acre site has been excavated and can be viewed.
Digging is ongoing and will be for a long time yet to come! This place is representative of a pre-Columbian
settlement. The buildings’ locations and
arrangement clearly indicate a planning and layout of urban nature: monuments,
avenues, homes, as well as religious and cultural centers. Even though the area is full of volcanic
rocks, naturally rounded stones were brought in from the nearby rivers, joined
together with clay mortar, and then coated with mud made weather resistant by
polishing and firing.
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Courtyard |
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If you double click on picture to get larger image
You'll see church steeples in background |
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Marie-France walking on retaining wall |
As we find out later while being driven around by our tour
guide, there are at least two more sites in this region where construction has
been halted due to the discovery of additional archaeological sites. So much so that many fields are bordered by
fences made of rocks or walls from these ancient dwellings.
We meandered for a little over an hour marveling at the
number of people and hours of work necessary to create such a ‘city’; the food
and various materials needed to support them, and the vast amount of history just
below our feet.
It’s no surprise this site offers a great view of the
volcanoes nearby. On one side we can see
the volcanoes, on the other the tall steeples of a church in nearby Villa de
Alvarez, an interesting contrast.
Next are small descriptions of what we have seen or read
about this place:
Typical shrine of pre-Hispanic architecture rising from 3 staggered red square platforms, its beautifully sloped bulk has 4 stairways up to the top where there is another square platform used for different ritual activities dedicated to the Gods. Burials uncovered at the base were meant as offerings.
Extensive underground drainage system designed to channel and carry away rainwater runoff. Once faced with stones, its course followed the base of the buildings.
In all likelihood clay coating once had decorative motifs done with mineral and earthen pigments of different colors from this region.
Its orientation responds to the conjunction of architectural principles based on geometric forms with astronomical elements and the symbolism associated with the cardinal points.
Construction assessed to be between 100BCE and 500CE then additions/changes made around 900 CE.
Patio area to play the ritual ball game known as ‘tlachtli’. Its development had political-religious implications, rituals, and symbolism associated with fertility.
Tombs found in funerary vault where fragments of human bodies were placed and served as departure point for the trip to the underworld. Supplied with earthen pots of food and drink, in addition to clay dog which was to protect the entrance and serve as a guide to the departed during his trip. Also found were ceremonial brazier, part of priestly accessories, a mask and anthropomorphic figurines meant to accompany the deceased.
Deities of water and fertility were worshipped. Fifteen toads associated with the vital liquid were found as offerings, arranged in a ritual position.
The symbolic form of the rattlesnake carved in stone is related to water worship. The serpent forms part of the image of the water God and was associated with the clouds, the rain and lightening. Supposedly, the lightening was a fire serpent which, when it struck, sank into the earth.
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Snake petroglyph at base of stairway |
The American archaeologist Isabel Kelly excavated seven
‘shaft tombs’ (tombs first going vertically then horizontally containing no
dirt, just plugged with large rock – hence why it is so easy to find pottery in
excellent condition in many of these tombs) dating from 500BCE to 600CE. Their past was not found on monumental
pyramids nor sculptured stone deities.
There seems to be no specific evidence of sacrifices. This culture appears to dedicate their
admiration to everyday life and to prepare themselves to the mystery of
death.
The refinement, aesthetic value and originality of the
pottery pieces are a reflection of spiritual values, respect and love for life
and nature. These are the reasons why
Rangel Hidalgo (more on him later) was motivated to preserve them and avoid
sending ‘part of our history to other parts of the world’.
Unlike Incas, Aztecs or Mayans, very little is known about
these people even though they predate them…
It is nice to still have mysteries to uncover.
Nogueras
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Huge tree at entrance of gated home |
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Another huge specimen (we are surrounded by them) - Car for size.... |
Less than 30 minutes away, we are in Nogueras, previously
called Valley of the Flowers until the Franciscans arrived in 1702. To get there we drive on a cobblestone road
bordered by high fences hiding very large and expensive properties. We learned that Mexican presidents have had
or still have houses here and that one of them created a greenbelt (protected
area called Las Muertas) between Nogueras and Comala so that he would not have
to deal with urban encroachment on his property. Nice to have the power to do something like
this.
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Textures: rocks, ironwork, ceramic tiles, wood beams, ivy, and water |
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Dove in cage with plants |
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Scale with plants Another interesting alcove |
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Interesting nooks found everywhere |
Here, we visit the Eco-park and Cultural Center of Nogueras,
an ex-hacienda where sugarcane was pressed and made into sugar and molasses. Now it is a museum and eco-park where one can
learn about the regions’ past, plants, fauna; or participate in events such as
weddings, traditional dance or music, etc.
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Vanilla vine (on right trunk) |
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Nesting dove above some coco pods |
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36 beautiful red brick arches |
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Mike and Nikki near where sugarcane was crushed |
The Cultural Center is also called ‘La Molienda 36’ (Mill 36) because it is graced with 36 beautiful
red brick arches. Thanks to the
involvement of the Rangel family and the University of Colima, the building has
been remodeled magnificently for the enjoyment of future generations.
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Use of porones instead of bricks |
Walls were made of bricks but when faced with shortages,
they used ‘porones’ (clay pots used to store molasses). They sometimes had them upside down, at
others, sideways. When intact porones
were not available, they used their broken pieces to fill the blanks making for
very interesting wall textures – a recycling of a different kind way before it
became 'popular' to do so.
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Other examples of mixed walls: - Bricks, rocks, pottery pieces, etc |
Since this building is now used for special events (dinners,
gatherings, dances, weddings, etc) the majority of the inside walls have been stuccoed
over and painted white to give it a brighter, cleaner look.
Outside you can view hundreds of labeled plants typically
growing in this region. It is a beautiful
educational garden to relax in where you can see bananas, citrus, star-fruit,
neem (medicinal tree from India), plumeria (made famous by Hawaiian leis), fishtail
palms, vanilla, birds of paradise, and much more.
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Small chapel in Nogueras |
Nearby is a small chapel from the late 1600s early 1700s
that holds up to 80 people. It doesn’t
look operational from the outside but we are told mass is conducted once a week
and small weddings when requested. From
here the view of the volcanoes is stunning, but with the burning of sugarcane
fields visibility is minimal.
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Typical example of clay works we saw |
The houses on each side of the chapel are now used as a
museum exhibiting amazing pre-Columbian pottery/clay works of art. Collected over time by famous artist
Alejandro Rangel Hidalgo (Cultural Museum of Alejandro Rangel, University of
Colima), all pieces were found in the vicinity.
In the days when these types of clay pieces weren’t seen as having much
value, Don Alejandro convinced the local farmers to bring them to him in
exchange for money, for preservation.
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Typical Rangel chair - check out painting upper middle |
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What Rangel called the pomegranate design - Even if in blue-green! |
Other rooms accommodate the works of ‘Rangel’ (1923-2000). Alejandro Rangel Hidalgo was an artist with
many talents: he was a painter, a designer (ballet costumes, bedspreads,
dishware), a graphic illustrator, a builder of furniture or lamps, a glass
blower, he worked with clay and paper and forged iron. He was made famous after entering a 1963
UNICEF card contest he won. Eventually
he sold more cards for them than any other artists ($8M). These cards represented many of the Mexican
traditions. He was one of the few lucky
artists to be made famous while he was alive.
Mexican embassies and presidential homes are proud to showcase his
furniture and artwork. The museum is
located where Rangel lived while in Nogueras and what is believed to have been
the home of the chaplain who took care of the chapel in the early 1700s.
Power Plant
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Remains of fort above power plant, to protect it from thieves |
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Pilgrim's cross - one has to add a small rock when passing by |
That evening we headed out to El Remate (The End - for it is seemingly at the end of the road) about 45
minutes away from Comala. After a hike
down some 300-400 feet we visited the first power plant ever built in the State
of Colima. The plant was planned to open
on the first minute of the year 1900 but problems surfaced and it didn’t come
online until 1906. With water coming
from two man-made lakes approximately 330 feet above, the plant’s maximum output
was about 1 Megawatt and ended production in 1960. This was a very interesting visit for Mike
since he participated in the rebuilding of a 1903 electric plant in Telluride,
CO (the 3rd Westinghouse AC Commercial generator ever built) and now
could see a power plant of about the same era in Mexico.
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What is left of the equipment in the power plant |
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Wheel |
The power plant is at the bottom of a fairly steep
canyon. Across the river from where we
stand is a vertical cliff of 400-500 feet.
The narrow trail we followed used to be a road eons ago. It is used by pilgrims traveling for 7-14
days who are going to Talpa where its virgin (Virgin de Talpa) is known for miracles. People walk for days or weeks to see
her. When we visited Juanacatlán last
year, the brother of the man we stayed with is the priest of Talpa. Through him, we had heard of this pilgrimage
but had no idea people would come from so far and use such difficult trails to
get there.
Also on this trail and for the next couple of days we see
many new birds. The bird found on the
Mexican flag is the trogon (I always thought it was an eagle but the folks around here think the trogon is it!). We also saw yellow winged cacique, chachalaca,
Inca doves, gorillon (sparrow), russet crown motmot, white throated magpie
jays, hummingbirds, etc.
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